Universalisme Paulus Menurut Alain Badiou: Uraian dan Tantangan
DOI:
https://doi.org/10.33550/sd.v3i1.32Abstrak
ABSTRACT: When people believe that social particularities raise plurality of views in the contemporary society, Badiou introduces the idea of the universality of the singular subject with the aim of overcoming the so-called global village without solidarity. This article is a description of Badious thought, which is included in the line of thinkers which moves "small boat of thought" to the subject and the subjectivity of human. In the first section, I will outline Badious view about the problem of homogenization, followed by his view of Christianity as an event, which will lead us to his view on the universal singularity that is rooted in the proclamation of St. Paul. At the end, I will propose a critical note on his views in comparison with some philosophers who also spoke about St. Paul. This paper will be closed with a conclusion on the significance of Badious thought, in the context of contemporary society's pluralism, especially in Indonesia. KEYWORDS: Badiou, St. Paul, universality, singular subject, pluralism.
Statistik
Referensi
Slavoj Žižek, The Fragile Absolute or Why is the Christian Legacy worth Fighting for? (London: Verso, 2001).
John D. Caputo, “Postcards from Paul: Subtraction versus Grafting,” St. Paul Among the Philosophers, eds. John D. Caputo dan Linda MartÃn Alcoff (Bloomington: Indiana University Press, 2009).
Henry George Liddell, Robert Scott dan Henry Stuart Jones, A Greek-English Lexicon, (Oxford: Clarendon Press, 1996), 1408.
Aidan Nichols, The Thought of Pope Benedict XVI: An Introduction to the Theology of Joseph Ratzinger, (London: Burns & Oates, 2007).
Alain Badiou, "St. Paul, Founder of the Universal Subject," St. Paul among the Philosophers, eds. John D. Caputo dan Linda Martin Alcoff (Bloomington: Indiana University Press, 2009).
Alain Badiou, Saint Paul: The Foundation of Universalism, terj. Ray Brassier (Stanford, CA: Stanford University Press, 2003).
Hollis Phelps, Alain Badiou: Between Theology and Anti-Theology, (Durham, UK: Acumen, 2013).
Alain Badiou, Being and Event, terj. Oliver Feltham (London: Continuum, 2005).
Axel Honneth, “History and Interaction: On the Structuralist Interpretation of Historical Materialism,” Althusser: A Critical Reader, ed. Gregory Elliot, terj. Gordon Finlayson (Oxford: Blackwell, 1994).
Axel Honneth, “Critical Theory,” The Fragmented World of the Social: Essays in Social and Political Philosophy, ed. Charles W. Wright (Albany, NY: SUNY Press, 1995).
Axel Honneth, “Organized Self-Realization: Paradoxes of Individualization,” The I in We: Studies in the Theory of Recognition, terj. Joseph Ganahl (Cambridge, UK: Polity Press, 2012).
Reiner Schürmann, Heidegger on Being and Acting: From Principles to Anarchy, terj. Christine-Marie Gros (Bloomington: Indiana University Press, 1987).
Peter Hallward, “Translator’s Introduction,” Ethics: An Essay on the Understanding of Evil, Alain Badiou, terj. Peter Hallward (London: Verso, 2002).
Giorgio Agamben, The Time that Remains: A Commentary on the Letter to the Romans, terj. Patricia Dailey (Stanford, CA: Stanford University Press, 2005).
Slavoj Žižek, The Puppet and the Dwarf: The Perverse Core of Christianity, (Cambridge, MA: The MIT Press, 2003).
Jean-Luc Marion, God without Being: Hors-Texte, terj. Thomas A. Carlson (Chicago: The University of Chicago Press, 1991).
Tracy McNulty, “Feminine Love and the Pauline Universal,” Alain Badiou: Philosophy and Its Conditions, ed. Gabriel Riera (Albany, NY: SUNY Press, 2005).
“What is Love?” terdapat dalam Alain Badiou, Conditions, terj. Steven Corcoran (London: Continuum, 2008).
Helmuth Plessner, I Gradi Dell’organico e L’uomo: Introduzione all’antropologia Filosofica, ed. Vallori Rasini, (Torino, Italia: Bollati Boringhieri, 2006).
Slavoj Žižek, “Paul and the Truth Event,” Paul’s New Momment: Continental Philosophy and the Future of Christian Theology, eds. John Milbank, Slavoj Žižek, dan Creston Davis (Grand Rapids, Michigan: Brazos Press, 2010).
Dale Martin, “The Promise of Teleology, the Constraint of Epistemology, and Universal Vision in Paul,” St. Paul among the Philosophers, eds. John D. Caputo dan Linda MartÃn Alcoff (Bloomington: Indiana University Press, 2009).
Unduhan
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2016 Reformed Center for Religion and Society
Artikel ini berlisensi Creative Commons Attribution-NonCommercial 4.0 International License.
